jyi # 47A Women Rule The World

Sent: Wednesday, January 11, 2012 8:57 PM
Subject: jyi # 47A Women Rule The World
jewsyonkersislam# 47A Women Rule The World

jyi # 47A Women Rule The World

The feminine (x), through the collective feminine (all the x-es in women [xx] and men [xy]), rules the world. But the feminine, woman, does so through men. When men are not being men, but -like today- ever-lazier, irresponsible, effeminate and emasculated, you can bet that the collective feminine is at work. Both reacting against such and causing it to worsen -by making women try to become men and making more men and women "become" gays, lesbians, bisexuals, transgenders and worse- for its own purposes.. The GLAAD... group (along with ALL men and women, to a greater or lesser degree) can well be termed -in today's politically correct terms- sexual-identity challenged.
Below is a continuation of a sub-series on my blog (jewsyonkersislamiii-tc. blogspot.com)
subtitled : Involuntary shamanism and TBI
Further below are comments on today's news and some articles, AS I HAVE EDITED THEM , including some excerpts from my journal, my blog or my musings of more than a few years ago. And a critique of today's news
Shamanism and TBI ; Russian Shambhala ; two month coma/TBI survivor ; X-RATED SEXUAL CONVULSIONS
1-11-12
AMERICA AND THE HUMAN RACE ARE QUITE DISABLED THANKS TO THE FEMINIST-FAGGOT ROT THAT FORMS OUR SELFISH AND INDIVIDUALISTICALLY SHALLOW WORLD VIEW - JUST AS I AM DISABLED. BUT I AM DISABLED BECAUSE OF MY TRAUMATIC BRAIN INJURY (TBI). INDEED, I AM AN INVOLUNTARY AND UNWILLING SHAMAN, ONE WHO SEES EVER-NEW SIDES TO/OF EVERY ISSUE IN AN UNENDING CASCADE KNOWN AS "FLOODING", SOMETHING RELATED TO EPILEPTIC-LIKE SHIVERS, TEMPORAL LOBE EPILEPSY (TLE)... WHICH IS WHY I NEED DAILY PHYSICAL EXERCISE.
Journal News (JN), 1A A pump failure causes the Indian Point nuclear fission power plant to shut down ? More reason why ALL nuclear fission plants should shut down.
New York Times (NYT), A4, A12 Syria is in the not-so-early stages of civil war and its collapse will occur any time now. Israel prepares for the security problems and humanitarian flood of refugees into the Golan heights sector.
NYT, A6, A23, JN, 1A, 10A "China strikes at the West" and its feminist-faggot materialistic excess culture,.pushing "socialist core values" because its youth are being corrupted by the rot from the West -and I fully agree. But not just China's youth are affected - youth worldwide are being demoralized by the lack of adequate common goals. Libyan youth are "free" but they dont know what to do with their freedom. They too are shackled by feminist-faggot excess and the consequent lack of adequate common goals. "Education aid at risk" and NYS Gov. Cuomo blames school districts and teachers unions. And he is so right, not just in the short term (aid) but the longer one as well. Until we stamp out the utter nonsense that boys and girls, men and women are "equal", education will get worse and worse. Women should attack such rot. "Invasion terrifies Hasting (north Yonkers) Family... Robbers tie family up and take cash". There were "68 fire-arm related cop deaths last year". And we will have more such home invasions and cop killings this year - all because of feminist-faggot rot..

MY JOURNAL/BLOG A brief look at the peoples and languages of Russia at the time of the Soviet Union.
Russians, Moldovans, Ukranians (independent), Byelorussians, Georgians (independent), Latvians (independent), Lithuanians (independent), Estonians (independent and -with the preceding two- lying on the Baltic Sea), Chuvash, Mordvin (the latter two being on the Volga), Tatar ("Russian" Muslims), Jews (why separate ? language - Yiddish ?), Armenian (independent) and five more from Siberia, Yakut (far east, across from Alaska), Chukchi, Evenk (the latter two northern, eastern and central Siberia), Buryat (Mongol shamans and Buddhists), Tuvash (Turkic-Buddhist)... All of the above are both languages and peoples.
The former -and Islamic- Soviet Central Asian states (and languages and peoples) are Azerbaijians, Turkmans, Tajiks, Uzbeks, Kirghiz, and Kazakhs (all of whose languages are related to Turkish and Mongolian - along with Yakut and Chukchi [Kamchatka Peninsula, across from Alaska] )
Language families include :
Altaic : Mongol, Kalmyk :...
Tungus-Manchu : :...
Sino-Tibetan :...
Turkic :...
Caucasus :...
Eskimo-Aleut (all the way to and into America) :...
Indo-European : (almost all of the above but adding Iranian, Romance, Greek, Yiddish, Gypsy, Albanian, Armenian, German, Yiddish, Celtic...(and) Hindu and Bengali (indeed Sanskrit is very close to P-Celtic) :...
Dravidian (southern India...) :...
Slavic : Russian, Moldovan, Ukranian, Byelorussian, Bulgarian, Czech, Polish, Slovak...
Uralic-Altaic : Finnic-Ugric (northern=Finnic, southern=Hungarian) :...
Every language is both a symbolic system and a faith. All communication involves a system of communication. It is about information, persuasion, meaning-making and the effects therefrom. All communication is interpersonal, one to one, one to groups of any size and communication to, with and between one and what I call the collective feminine.
NYT, 4-6-89 The earliest known writing (as opposed to painting and works of art) is dated about 3200 BC, in Egypt and Sumeria.
NYT, F1, 2-1-00 We all spoke one language when the "world" was young. All languages have a common ancestor, just like all people.
X-RATED SEXUAL CONVULSIONS - NOT UNLIKE EPILEPTIC...SEIZURES (TEMPORAL LOBE EPILEPSY [TLE] OR SEIZURES, EPILEPSY...AFTER A TRAUMATIC BRAIN INJURY [TBI] )


Convulsions violentes chez la belle mère, about to faint
Quelle souffrance explosive. She is about to faint(ANYBODY WHO IS DISTURBED AT WATCHING SEX ACTS SHOULD NOT LOOK AT THIS)


two month coma/TBI survivor
Sam Schmid, an Arizona college student believed to be brain dead and poised to be an organ donor, miraculously recovered just hours before doctors were considering taking him off life support.
Schmid, a junior and business major at the University of Arizona, was critically wounded in an Oct. 19 five-car accident in Tucson.
The 21-year-old's brain injuries were so severe that the local hospital could not treat him. He was airlifted to the Barrow Neurological Institute at St. Joseph's Medical Center in Phoenix, where specialists performed surgery for a life-threatening aneurysm.
As hospital officials began palliative care and broached the subject of organ donation with his family, Schmid began to respond, holding up two fingers on command. Today he is walking with the aid of a walker, and his speech, although slow, has improved.
Doctors say he will likely have a complete (?????) recovery. He even hopes to get a day pass from the hospital to celebrate the holidays with his large extended family.
"Nobody could ever give me a better Christmas present than this -- ever, ever, ever," said his mother, Susan Regan, who is vice-president of the insurance company Lovitt-Touche.
"I tell everyone, if they want to call it a modern-day miracle, this is a miracle," said Regan, 59, and a Catholic. "I have friends who are atheists who have called me and said, 'I am going back to church.'"
Schmid's doctor, renowned neurosurgeon Dr. Robert Spetzler, agreed that his recovery was miraculous.
"I am dumb-founded with his incredible recovery in such a short time," said Spetzler. "His recovery was really remarkable considering the extent of his lethal injuries."
Hospital officials are crediting Spetzler with having a "hunch" that despite an initially dire prognosis, the young man would make it. But he said it was "reasonable" for others to consider withdrawing the patient from life support.
"It looked like all the odds were stacked against him," said Spetzler, who has performed more than 6,000 such surgeries and trained the doctor who operated on Congressman Gabrielle Giffords after she was shot at the beginning of this year.
During surgery, Spetzler clipped the balloonlike aneurysm in the blood vessel -- "as if I were patching a tire," a procedure that eventually worked.
For days Schmid didn't seem to be responding, but what puzzled his doctor was that he did not see fatal injuries on the MRI scan. So he decided to keep Schmid on life support longer.
"There was plenty wrong -- he had a hemorrhage, an aneurysm and a stroke from the part of the aneurysm," Spetzler said. "But he didn't have a blood clot in the most vital part of his brain, which we know he can't recover from. And he didn't have a massive stroke that would predict no chance of a useful existence."
So while the family was given a realistic picture of Schmid's poor chances for survival, Spetzler ordered one more MRI to see if the critical areas of the brain had turned dark, indicating brain death.
"If not, we would hang on and keep him on support," he said. "But I didn't want to give the family false hope."
Schmid's mother said no one "specifically" asked if her son would be a donor, but they "subtly talk to you about quality of life."
"At some point, I knew we had to make some sort of decision, and I kept praying," said Regan.
The MRI came back with encouraging news during the day and by evening Schmid "inexplicably" followed the doctors' commands, holding up two fingers.
"It was like fireworks all going off at the same time," said Spetzler.
Today, Schmid -- his speech clear and sounding upbeat -- told ABCNews.com, "I feel fine. I'm in a wheelchair, but I am getting lots of help."
Sam Schmid Has No Memory of the Accident
He said he remembers nothing of the accident nor coming around after being in an induced coma. "It wasn't until I woke up in rehab," he said. "But they told me about afterwards."
Schmid was returning from coaching basketball at his former Catholic school when a van swerved into his lane. The Jeep in which he was riding went airborne, hit a light pole and landed on its side.
Schmid's left hand and both of his femurs broke and required surgery. But the worst were the traumatic head injuries (TBI), which were complex and nearly always fatal.
All those involved say the support that Schmid got from family and friends -- and especially the care at Barrow -- may have made the difference. His brother John, a 24-year-old IT specialist, took a leave of absence from his job in Chicago to be at his brother's bedside.
Family flew in from around the country, and Delta Chi fraternity brothers made regular visits, even creating a mural for their friend.
"It seems like we were being led down a path to plan for the worst and that things were not going to work out," said John Schmid. "The miracle, to put it bluntly, was that in a matter of seven days, we went from organ donation to rehab. What a roller coaster it was."
He said his brother's speech is slow, but he understands what others are saying. Sam Schmid's athleticism -- as a basketball coach and snowboard instructor -- probably helped, he said.
"Honestly, I am at a loss for words," said John Schmid. "I am just so proud of Sam. He's got a strong constitution and he's very determined. But it's been quite an eye-opener for me -- a real learning curve. You can't take anything for granted."
Sam Schmid's surgeon agrees.
"You get incredible highs when you save someone facing neurological devastation or death," said Spetzler. "That is counter-pointed by the incredible lows when you fail to help someone."
"In a way, his recovery was truly miraculous," he said. "It's a great Christmas story."
Ever the scientist, Spetzler wasn't willing to speculate what a comatose patient hears. But he admits, "There are so many things we don't understand about the brain and what happens at the time someone is near death."
"The whole family was at his side during the day and at night hovering over him, then to see there was a chance after being ready to let go," he said. "But I am very much a big believer that positive thoughts and positive energy in a room can only help.

Sacred mysteries of Russian Shambhala
06.12.2011

There are numerous lakes and ponds in Russia and CIS countries associated with sacred and pagan traditions. Some have to do with Christian shrines, while others have been revered since ancient times by local people as sacred and were used for worship and various ceremonies.

The most common are legends of the sunken churches coming up in various places. They say that there is a church at the bottom of Svetloyar Lake located in mysterious town of Kitezh in Novgorod region. The legend of its origin says that once a pagan goddess Turk (***) rode here on her spirited horse and flogged people for their sins. She then sank into the ground with the horse, and at this place appeared a lake, and Kitezh-grad grew on its shores.
They say that later, during the invasion of Batu Khan to Russia, a local prisoner, unable to bear the torture, undertook to show the Tatar-Mongols (****) secret approaches to Kitezh town. But the residents were praying, and the town sank to the bottom of the lake, along with all the houses and churches. Another version of the legend states that Kitezh went under water in an era of secessionism.
Either way, local residents and tourists who visited here argue that sometimes one can hear the sound of church bells from the depths of the lake, and sometimes one can even see a reflection of an ornate church in the water. The water from Svetloyar allegedly cures diseases.
Researchers have sought to find the underwater town of Kitezh they call "Russian Shambhala", but to no avail. It seems that this town can be seen only by select few.

Similar stories are told about other Russian waters. For example, there is Lake Svyatovskoe in the Tambov region that likely is of meteoritic origin. They say that it is bottomless (ropes with a load never get to the bottom), and that many fishermen found their death there. Once a church sank in the lake, and now one can sometimes hear the bells from under the water.

Legends of a church sank in the water are told about Svetloye Lake near Zhukovka (Bryansk Region). From the bottom of the lake at times one can see strange light beams.
There is Grebenitskoe Lake in Vitebsk region of Belarus. On May 28, 2004 a group of young people from the village of Liozno had a party at the lake and was taking pictures. Nothing unusual was noticed, but when later the film was developed, it appeared that in some frames one could clearly see the outlines of an unknown church with something similar to an icon on the background.

There are no churches near the lake. The pictures were given to a history teacher from a local school who went to Minsk to get them to the researchers. But scientists could not explain the phenomenon. Priests told her that it was "a miracle of God."
After learning about the miracle, journalists flocked to the lake. However, nearly all of them had problems with their equipment at the lake. Such cases are common when trying to research abnormal phenomena (***) and can be explained by the presence of a strong electromagnetic radiation (***).

What does this miraculous temple symbolize? In this area there is a legend about a church that in the distant past fell through the ground. It was located seven kilometers north of the lake. They say that the church fell through right at the time of service, along with all the praying. Sometime later it began to rise from the ground. One day a shepherd boy stepped on the spire sticking out and hurt his foot. Peasants tried digging the area, but just as the saw the dome, the church once again went underground and took the diggers along.

However, it is unclear why the mirage was observed on the lake. It is not ruled out that these mirages can "broadcast" from a distance.
On the shore of Lake Saint (Arkhangelsk region) there are wooden Orthodox crosses where people tie pieces of cloth. It is believed that if one ties a piece of cloth to a cross and makes a wish, it will come true. This is a cross between Christianity and paganism, which is characteristic for the Russian people.

In the Khanty-Mansi Autonomous Area there is a lake allegedly inhabited by a gigantic sacred serpent yalpyn-ui worshiped by the locals - Mansi. On sunny days, the snake's skin glistens in the sun. Every June, Mansi conduct their pagan rituals on the lake. The tradition has been preserved to this day.
Irina Shlionskaya
Pravda.Ru


The mysteries of shamanism can never be unveiled
(NOR CAN EPILEPSY, TEMPORAL LOBE EPILEPSY [TLE] OR THE VARIANT THAT IS A DISABILITY TRAUMATIC BRAIN INJURY [TBI] SURVIVORS LIKE MYSELF ARE LEFT WITH LIFELONG)
16.12.2011

The shaman as researchers see it and the real shaman are two absolutely different people. Shamans have never unveiled the mysteries of the black faith to strangers. They have never opened their names to anyone ether. Shamans are not only healers and spiritual conductors. They were also chroniclers. Pravda.Ru learned a lot about the phenomenon of shamans from Yakutian ethnographer Sergei Alekseev.
"The road to shamanism can take a lifetime. Each Evenki clan used to have their own shamans before. No one has ever trained shamans - the initiation would always take place itself (TLE [TEMPORAL LOBE EPILEPSY]-LIKE SYMPTOMOLOGY ). No one knows why it happens. I personally come from the Evenki clan of Deer People. We consider the great white deer our ancestor. I remember that when a child, we used to spend nights with our grandmothers and grandfathers. I remember that my grandfather would often take our white deer somewhere. I asked my granny what the granddad was doing with the deer, but she could only say that it was not up for a woman to know that. There was a line between the things that men and women would do. Women would never do the work of men and vice versa."
"What about the outlook of the Evenki people?"
"We believe that each thing in this world has its spirit, its nature, its aura, its biological field (SO DOES THE WEST - QUIETLY). For example, you and I are wearing glasses. Our glasses also have their own auras. If I wear your glasses, I will be looking at the world with a different pair of eyes. It was you who bought these glasses, so they have absorbed your aura and your biofield (????). My glasses have mine. We never pass our things of one generation to another. For example, I have a hunting knife, but I am not giving it to my son, because my son must have his own knife. My knife is my knife only. When I die, they will put my things next to me."
"How do you raise your children?"
"Each person is born free. Each human being must live freely. We raised our children with our rituals, traditions and customs (SOCIAL INFRASTRUCTURES). It is generally believed that when a child is coming of age, he or she is supposed to participate in a special ritual. The Evenkis did not have that. In our culture, a boy becomes a man when he kills a moose in the taiga - when he does that alone."
"Did you have any special rituals for that?"
"No, we didn't. When he goes to kill a moose, he performs all the rituals himself. We had group rituals, but they were not about everyday life routine. They would be performed when people would see their relatives after a long winter. Rituals would be performed during wedding ceremonies, and so on. There are no rules that you can follow to become a shaman (NOR ARE THERE ANY "RULES" TO FOLLOW WITH EPILEPSY, TLE OR FOR TBI SURVIVORS)."
"Do the Evenkis conceal anything from ethnographers?"
"When an ethnographer wants to interview someone, they prepare questions for the interview. The Evenkis are very open to other people, but they will never unveil their sacred mysteries to anyone. How does a man become a shaman? For example, he becomes ill and starts performing some manipulations. It may seem that he is going insane, but no one thinks of that man as a madman. No one will even help him, because there is no help here (TOUCHE' ; EPILEPTIC/TLE-LIKE PERSONALITIES ?). A man can see and hear the things that we do not see and hear when this man remains in the state (STATE OF CONSCIOUSNESS, SOC) of initiation. They often say that hungry spirits torture and dismember the body of a shaman, and then they put his body together again. Nothing is known for certain. A true shaman will never unravel the nature of his becoming of a shaman (HE DOESN'T EVEN KNOW). This is a mystery.
"The Evenkis don't know much about the shamans. When we were children, we did not have shamans in our villages. We had people who were doing shamanism. They called themselves little shamans. A person can not be born as a shaman, it comes spontaneously. If a person discovers some gift of a shaman in him, he may leave his clan for a while. Then, he returns. When people ask him about where he was, he tells them that he has become a shaman, and other people treat him as a shaman after that.
"What did Evenki shamans normally do?"
"They were mostly healers. But they were also very strong shamans - strong in every respect. I had a grandmother, her name was Natalia. She died when she was 105. She was the healer of our clan. She was very wise, although she was illiterate. She could also predict future. When she was young - that was the time before the Soviet power - she said: "Blue-eyed people with long noses will come and they will start cutting trees down. Beware of them." We would just laugh at her, we did not believe that something like that could happen. It could never occur to us that people could actually begin to destroy the taiga. Another fortune-teller told us that those people would come on iron horses and that they would move mountains."
"You are a historian and an ethnographer. Have you ever tried to conduct archeological excavations?"
"I am an Evenki man, and I can not touch ancient things. Most ancient Evenkis used to say that they originated from trees. When they would die, other people would keep their bodies inside hollow trees. They would burn that tree in a year, and people would never come back to that place. Nowadays, when we bury our relatives, we do not maintain their graves. Other people often ask me why we never go to the cemetery. I just tell them that those people had left our world. We believe that if a person dies, they are not supposed to be bothered. We do not bother their spirits.
"What stories do the people of older generation say about the arrival of the Russians in the taiga?"
"Our ancestors describe the Russians as fair-haired and blue-eyed people who had fire sticks. At first they thought that those newcomers were wizards that had magic wands that could kill people and animals. My ancestors did not have rifles for a very long time because of their pagan faith. The faith did not allow them to have the stick that could kill other beings at a distance. They thought it was witchcraft. When we lived in the taiga, everything was absolutely quiet around. There was no noise at all. Nothing could bother the spirit of the taiga.
"Did ancient people have sacral names?"
"The Evenkis had several names. One would be given to them at birth. Another one would be given after the killing of the first moose, and so on. A person did not have only one name for which he or she would be known for life. This is not a mystery, it is connected with changes that take place in the life of a person. The Evenkis believed that if you bring good to your clan, then you are a respectable person. If you don't do anything special, you are a common member of the clan. You will not be disrespected, of course, but the name of a good hunter will be known all across the taiga. That is why people would give special names to special people so that others would know that he or she is special." (IDENTITY AND SELF-IDENTITY, SELF-ESTEEM)
"How would you characterize the complicated religious world of Yakutia, which combines Orthodox, Muslim and ancient religions?"
"My grandmother had icons. She would pray and cross herself, but she didn't stop believing in spirits. If there was no priest in a village for baptism, a local shaman would conduct the service instead. We have no religious conflicts. There are local Russians, local Tatars. The Tatars pray to Allah, the Russians believe in Christ, we have our spirits in the taiga. Modern people do not stick to that, of course, but the local people perform ancient rituals when they go hunting or fishing. When I was young, I could hardly believe all that. But the more I live, the more I become convinced that there are spirits in this world, indeed."
Arthur Priymak
Pravda.Ru


shamanism